This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars, since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur’an, and the other scriptures written in the Semitic languages and the epigraphic Semitic languages. Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur’anic studies, no one has produced such a

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars, since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur’an, and the other scriptures written in the Semitic languages and the epigraphic Semitic languages. Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur’anic studies, no one has produced such a

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars, since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur’an, and the other scriptures written in the Semitic languages and the epigraphic Semitic languages. Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur’anic studies, no one has produced such a

This study is the first example and perhaps the first draft of a field neglected for more than a thousand years by scholars, since there is no such study made by scholars which handles the semantic of all the words that have been used in common between the Qur’an, and the other scriptures written in the Semitic languages and the epigraphic Semitic languages. Although a comparative semantic study based on the Semitic languages would contribute in some ways to the Qur’anic studies, no one has produced such a

Başta Ehl-i Kitap olmak üzere diğer din ve inanç müntesipleri hicri II. asırdan bu yana İslamiyet ile ilgili birçok çalışma yapmıştır. Bu çalışmalarda Kur'ân, hadis, tefsir, fıkıh, Arapça ve diğer temel İslam ilimlerine dayalı İslami literatür ve düşünceler birçok yönüyle ele alınmıştır. Özellikle İspanya'nın fethi ile beraber Müslümanları ciddi bir tehlike olarak gören Ehl-i Kitap, birçok yöntemle bu tehlikeye karşı koymaya çalışmıştır. İspanya'nın fethinden İstanbul'un fethine kadar geçen sürede temel ola

İslamî fikriyatın teşekkülünde ilk dört asır büyük bir öneme sahiptir. Zira temel İslam ilimlerinin doğuşu ve sistematize edilişi bu döneme denk gelmektedir. Fırkalar dönemi diyebileceğimiz bu dönemde İslam Devleti'nin büyümesi ve Müslümanların yeni kültürlerle karşılaşması, beraberinde yeni problemleri de getirmiştir. İslamiyetin ilk yıllarında sorgulanmadan kabul edilen dinî düşünceler bu dönemlerde sorgulanmaya başlanmıştır. Siyasî çekişmelerin de tahrikiyle İslam âlimleri arasında birçok kelami konuda i